Dear devoted people,
The two things you need are two things if you are going to collect four Noble Truths. That's it, 'pina' needs. And 'understanding' is needed. We are expecting only between the lay persons or the clergy of the Supreme Buddha's Order. All we care about is the two. Because, we're taking only those two. Pina, understanding. Only the two of you.
But we must do everything else as a duty. It's all about doing duty. But you must expect to gather as much understanding as possible in this life.
They hinder their habit. A spouse stops understanding. And then it's okay to get involved with a companion. For this reason, Collect good value in this life.
And now the Dhamma has been opened to the understanding of the Four Noble Truths. It can not be hidden. It can not be defamed and defrauded. It can not be defatted. The lexical papers can not be lost. You can not disgrace it. Because the Four Noble Truth is nothing. The Buddha preached the Four Noble Truths to the throne of the Buddha. Nobody can destroy it after it has elapsed. That is the truth of the world.
The truth is amazing. Truth is something that is always in the world. Truth is obscured. But it's there. Where is the Four Noble Truths the Lord Buddha preached? The Supreme Buddha preached that the Four Noble Truths are that this is about some kind of mindful, Vinnana, Sangha. It's covered by senators. And also because of the bad habits of their own. Because of his ignorance, because of his foolishness, because of his iniquity, he does not receive what he has to raise in himself, because he does not wisely consider himself.
In the Four Noble Truth, he gives understanding about himself. They introduce their own way of life. They show the liberation of their life. I am going to understand that this is the way the Noble Eightfold Path is to be built upon.
It can not be taken from outside. Dress is outer clothing. Not a Four Noble Truth. It's a way to cut out the outside. The four Noble Truths are not external. If you are an artisan (a necklace, a rhinestone), you can use the outdoors. The Noble Eightfold Path is not the same thing. Therefore, this understanding is itself an intentional thing to do with the intent itself in itself.
One of the main things we want to understand in the Four Noble Truths is to understand Paticca Samuppada. Paticca Samuppada is the realization that we were born as a series of events when we were born, and Mary died. The Lord Buddha has completely revealed it. He fully identifies and clarifies it. You need to understand it a little bit.
What Is It? What Is the Squid? What is suppression? How can you covet within yourself? If you are happy, sad, and optimistic, how is it? If you recognize the world, how? If you have consciousness, what is the Vinnana? If you have Ignorance, what is it like? And then are you going to find one? Inside yourself. He's going to look for this. When the Buddha preached about it, it becomes an eternal truth. And this lifestyle keeps us going at birth speeds that can not be stopped at all.
Let's take a cow. There is a calf in this cow duck. There are sprinklers. Everything's there. This is a bull. Is this cow dying all the cows and females running across the middle? Finding the dentures, run it and hang on the bunny.
As if a cow is hanging from the kiss of a mother-in-law, when we die here we are going to a newborn childhood. It is therefore important that we understand this pattern and how we lead our intellect. This intellect must be guided by the Buddha's teachings in this life. This can not be done by another's dhamma. We can not give intellect to the dhamma of another.
If it is to give intellect to each other, "This Vision involves this action. Karma is a major factor in the birth process. Inside, there are many corruptions in our life. These are actuated in one form. Then all this eye, ear, nose, tongue, body, mind is going down '. We need to develop mindfulness. We need to develop the direction. I need to shake my body.
This philosophy is one of the most rare in the world. Very rarely heard. Since we do not understand it at once, we are committed to presenting us as books and presenting them as cassettes and translating them into scripts.
Because if someone chooses a Dhamma to a person, if the faith arises, (I say after that pride, what kind of person does he think is a serious person, does not he?) Seriously think of this person. It is with this serious thought that he is sympathetic to this man. If not, I will not be sympathetic. 'I want to be a major. I want to build a team. I want to be the master. If I feel that I should make my own world, I'm tired of it all.
It's not going to be his head. "I must gather together merit. I have to understand this. " He's just going through the two of them. If there was a good faith, these two would go along. The two of them are: 'How can I make a fortune? I have to understand this. " May you be blessed in this life, to gather together as much as you can in these two life and to attain understanding of the Four Noble Truths!
Ven. Kiribathgoda Gnanananda Thero
Extract from the book "Penny and Understanding"
The two things you need are two things if you are going to collect four Noble Truths. That's it, 'pina' needs. And 'understanding' is needed. We are expecting only between the lay persons or the clergy of the Supreme Buddha's Order. All we care about is the two. Because, we're taking only those two. Pina, understanding. Only the two of you.
But we must do everything else as a duty. It's all about doing duty. But you must expect to gather as much understanding as possible in this life.
They hinder their habit. A spouse stops understanding. And then it's okay to get involved with a companion. For this reason, Collect good value in this life.
And now the Dhamma has been opened to the understanding of the Four Noble Truths. It can not be hidden. It can not be defamed and defrauded. It can not be defatted. The lexical papers can not be lost. You can not disgrace it. Because the Four Noble Truth is nothing. The Buddha preached the Four Noble Truths to the throne of the Buddha. Nobody can destroy it after it has elapsed. That is the truth of the world.
The truth is amazing. Truth is something that is always in the world. Truth is obscured. But it's there. Where is the Four Noble Truths the Lord Buddha preached? The Supreme Buddha preached that the Four Noble Truths are that this is about some kind of mindful, Vinnana, Sangha. It's covered by senators. And also because of the bad habits of their own. Because of his ignorance, because of his foolishness, because of his iniquity, he does not receive what he has to raise in himself, because he does not wisely consider himself.
In the Four Noble Truth, he gives understanding about himself. They introduce their own way of life. They show the liberation of their life. I am going to understand that this is the way the Noble Eightfold Path is to be built upon.
It can not be taken from outside. Dress is outer clothing. Not a Four Noble Truth. It's a way to cut out the outside. The four Noble Truths are not external. If you are an artisan (a necklace, a rhinestone), you can use the outdoors. The Noble Eightfold Path is not the same thing. Therefore, this understanding is itself an intentional thing to do with the intent itself in itself.
One of the main things we want to understand in the Four Noble Truths is to understand Paticca Samuppada. Paticca Samuppada is the realization that we were born as a series of events when we were born, and Mary died. The Lord Buddha has completely revealed it. He fully identifies and clarifies it. You need to understand it a little bit.
What Is It? What Is the Squid? What is suppression? How can you covet within yourself? If you are happy, sad, and optimistic, how is it? If you recognize the world, how? If you have consciousness, what is the Vinnana? If you have Ignorance, what is it like? And then are you going to find one? Inside yourself. He's going to look for this. When the Buddha preached about it, it becomes an eternal truth. And this lifestyle keeps us going at birth speeds that can not be stopped at all.
Let's take a cow. There is a calf in this cow duck. There are sprinklers. Everything's there. This is a bull. Is this cow dying all the cows and females running across the middle? Finding the dentures, run it and hang on the bunny.
As if a cow is hanging from the kiss of a mother-in-law, when we die here we are going to a newborn childhood. It is therefore important that we understand this pattern and how we lead our intellect. This intellect must be guided by the Buddha's teachings in this life. This can not be done by another's dhamma. We can not give intellect to the dhamma of another.
If it is to give intellect to each other, "This Vision involves this action. Karma is a major factor in the birth process. Inside, there are many corruptions in our life. These are actuated in one form. Then all this eye, ear, nose, tongue, body, mind is going down '. We need to develop mindfulness. We need to develop the direction. I need to shake my body.
This philosophy is one of the most rare in the world. Very rarely heard. Since we do not understand it at once, we are committed to presenting us as books and presenting them as cassettes and translating them into scripts.
Because if someone chooses a Dhamma to a person, if the faith arises, (I say after that pride, what kind of person does he think is a serious person, does not he?) Seriously think of this person. It is with this serious thought that he is sympathetic to this man. If not, I will not be sympathetic. 'I want to be a major. I want to build a team. I want to be the master. If I feel that I should make my own world, I'm tired of it all.
It's not going to be his head. "I must gather together merit. I have to understand this. " He's just going through the two of them. If there was a good faith, these two would go along. The two of them are: 'How can I make a fortune? I have to understand this. " May you be blessed in this life, to gather together as much as you can in these two life and to attain understanding of the Four Noble Truths!
Ven. Kiribathgoda Gnanananda Thero
Extract from the book "Penny and Understanding"
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